DINAMIKA HUKUM KHAMR DALAM AL-QUR’AN: STUDI KOMPARATIF TAFSIR AHKAM AL-QUR’AN KARYA AL-JAṢṢĀṢ DAN IBNU AL-‘ARABI DALAM KONTEKS SOSIAL KONTEMPORER

Authors

  • Ahmad Ulil Albab Ilmu Al-Qur’an dan Tafsir, Ushuludin, Institut Agama Islam Badrus Sholeh, Jawa Timur 64154, Indonesia https://orcid.org/0009-0009-1491-7489
  • Ni’matulloh Al Jauhariyah Ilmu Al-Qur’an dan Tafsir, Ushuludin, Institut Agama Islam Badrus Sholeh, Jawa Timur 64154, Indonesia https://orcid.org/0009-0007-6918-0766

DOI:

https://doi.org/10.35316/lisanalhal.v19i1.139-150

Keywords:

Al-Jaṣṣāṣ, Contemporary Jurisprudence, Ibn Al-'Arabi, Khamr, Legal Interpretation

Abstract

This research examines the differences in legal interpretation methodology between Al-Jaṣṣāṣ and Ibn Al-'Arabi in understanding the verses about alcohol in the Qur'an, as well as its implications for the dynamics of Islamic law in the contemporary era. The background of this research is the need to understand how classical tafsir products can answer modern challenges, especially related to the use of alcohol in the pharmaceutical sector, food, and social regulation. This research uses a qualitative approach with a literature study method, comparatively examining the works of Ahkam Al-Qur'an of the two mufassirs. The results show that Al-Jaṣṣāṣ prioritizes a rational approach with qiyas and maqāṣid Al-Sharī'ah to establish the prohibition of khamr since QS. Al-Baqarah/2:219, while Ibn al-'Arabi sees the prohibition of khamr as a gradual process that is only finalized in QS. Al-Māidah/5:90-91. This difference in approach has an impact on how Islamic law responds to new alcohol-related issues. In conclusion, both approaches reflect the flexibility and depth of Islamic law in responding to modern social changes, and can be a reference for the formation of fatwas or sharia-based regulations that are more adaptive.

Downloads

Download data is not yet available.

References

Abd Rahman, Nurul Jannah, Ummu-Hani Abas, and Nadrahtul Huda Misral. “Alcohol In Food According To Scientific And Islamic Perspective And Its Neuropsychiatry Effects.” Al-Qanatir: International Journal of Islamic Studies 33, no. 5 (2024): 172–78.

Al-‘Arabi, Ibnu. Ahkam Al-Qur’an. Beirut: Dar Al-Kutub Al-‘Ilmiah, 2002.

Al-Jashshash, Al-Razi. Ahkam Al-Qur’an. Beirut: Dar Al-Ihya’ Al-Turast Al-‘Arabi, 1996.

Al-Qaradhawi, Yusuf, and Mohd Hafiz bin Daud. Halal Dan Haram Dalam Islam. PTS Publishing House Sdn. Bhd., 2016.

Al-Zuhailī, Wahbah. “Uṣūl Al-Fiqh al-Islāmī.” Damaskus: Dār al-Fikr, 1986.

Al-Zuhayli, Wahbah. Al-Fiqh al-Islami Wa-Adillatuh: Al-Shamil Lil-Adillah al-Shar’iyah Wa-al-Ara’al-Madhhabiyah Wa-Ahamm al-Nazariyat al-Fiqhiyah Wa-Tahqiq al-Ahadith al-Nabawiyah Wa-Takhrijuha Wa-Fahrasah Alfaba’iyah Lil-Mawdu’at Wa-Ahamma al-Masa’il al-Fi, 2005.

Al-Zuḥaylī, Wahbah. Tafsīr Al-Munīr. Beirut: Dar Al-Fikr, 2000.

Auda, Jasser. Maqasid Al-Shariah as Philosophy of Islamic Law: A Systems Approach. International Institute of Islamic Thought (IIIT), 2008.

Harun, Nasution. “Islam Rasional: Gagasan Dan Pemikiran.” Bandung: Penerbit Mizan, 1995.

Ibn‘Ashur, Muhammad al-Tahir. “Maqasid Al-Shari ‘ah al-Islamiyyah.” Amman: Dar al-Nafa’is, 2001.

Indonesia, Majelis Ulama. “Fatwa No. 10 Tahun 2018 Tentang Produk Kosmetik Dan Obat-Obatan Mengandung Alkohol,” 2018.

Khalid, Mohammad. Islamic Law and Legal Change: The Development and Significance of’Urf in the Hanafi" Usul al-Fiqh," with Special Reference to Ibn’Abidin’s" Risala" on’Urf. The University of Manchester (United Kingdom), 2009.

Khashan, Ammar. “The Quran’s Prohibition of Khamr (Intoxicants): A Historical and Legal Analysis for the Sake of Contemporary Islamic Economics.” Kyoto Bulletin of Islamic Area Studies 9 (2016): 97–112.

Mohammad Nasir, Nur Syahirah, and Muhammad Shahrul Ifwat Ishak. “Replacing Conventional Finance with Islamic: A Wisdom from the Qur’an.” International Journal of Academic Research in Business and Social Sciences 11, no. 11 (November 10, 2021): 1–16. https://doi.org/10.6007/IJARBSS/v11-i11/11560.

MZ, Rafika Dwi Rahmah, and Zahrul Mufrodi. “Development of Learning Materials on Fiqh of Alcohol and Khamr in Islamic and Science Perspective,” 2020.

Organization, World Health. Global Status Report On Alcohol And Health 2018. World Health Organization, 2019. https://www.who.int/publications/i/item/9789241565639.

Policies, International Center for Alcohol. “Worldwide Status Report on Alcohol Control Policies,” 2021.

Shihab, M. Quraish. Tafsir Al-Mishbah. Jakarta: Lentera Hati, 2002.

Shihan, Mohammad, Muhammad Amanullah, and Abdulhamid Mohamed Ali Zaroum. “The Examination of the Social Dimension of Shari`ah from the Viewpoint of Maqasid Al-Sharī'ah: A Case Study of the Preservation of Intellect.” International Journal of Social Science and Human Research 06, no. 02 (February 14, 2023). https://doi.org/10.47191/ijsshr/v6-i2-36.

Zakariyah, Luqman. “Beyond Textuality in Islamic Legal Exegesis: Intertextuality and Hypertextuality for Codifying Legal Maxims of Islamic Criminal Law.” American Journal of Islamic Social Sciences 31, no. 4 (2014): 50–72.

Downloads

Published

2025-07-10

How to Cite

Albab, A. U., & Al Jauhariyah, N. (2025). DINAMIKA HUKUM KHAMR DALAM AL-QUR’AN: STUDI KOMPARATIF TAFSIR AHKAM AL-QUR’AN KARYA AL-JAṢṢĀṢ DAN IBNU AL-‘ARABI DALAM KONTEKS SOSIAL KONTEMPORER. LISAN AL-HAL: Jurnal Pengembangan Pemikiran Dan Kebudayaan, 19(1), 139–150. https://doi.org/10.35316/lisanalhal.v19i1.139-150

Issue

Section

Articles