Understanding of Al-Jibt (Magic) in The Perspective of Hadith

Authors

  • Heri Heri Pendidikan Bahasa Arab, Sekolah Tinggi Agama Islam Ali bin Abi Thalib, Jawa Timur 60152, Indonesia
  • Nashirulhaq Nashirulhaq Pendidikan Bahasa Arab, Sekolah Tinggi Agama Islam Ali bin Abi Thalib, Jawa Timur 60152, Indonesia
  • Agung Pranoto Kadiatmaja Pendidikan Bahasa Arab, Sekolah Tinggi Agama Islam Ali bin Abi Thalib, Jawa Timur 60152, Indonesia

DOI:

https://doi.org/10.35316/jummy.v3i2.8648

Keywords:

Abu Dawud, Hadith, Shamanism, Takhrij Hadith, Thagut

Abstract

In the modern digital era, practices reminiscent of pre-Islamic Jahiliyyah culture-such as shamanism, supernatural rituals, and various forms of divination-have reemerged and become increasingly prominent through television broadcasts and social media platforms. This phenomenon raises significant concerns about its potential influence on Islamic faith and the spiritual integrity of Muslim communities. This research seeks to reexplore the notions of al-jibt and al-thaghut from a Hadith-based perspective, underscoring their relevance in responding to the widespread revival of occult-related activities in contemporary society. Adopting a qualitative research design with a thematic analytical framework, this study utilizes takhrij al-hadith to trace and assess chains of transmission and applies sharḥ al-hadith to interpret the meanings and contextual implications of the examined narrations. The data were gathered through comprehensive library research, concentrating on Hadith sources from Kutub al-Sittah and authoritative commentaries, complemented by digital resources such as Maktabah Shamilah. The findings reveal that many Hadiths addressing al-jibt—including acts such as ‘iyafah (seeking omens from birds), ṭiyarah (pessimistic superstitions), and al-thuruq (divination using lines or stones)—contain weak (ḍa‘if) transmission chains. Nevertheless, the existence of multiple supporting isnād routes alleviates the degree of this weakness, thereby strengthening the Hadiths’ usability in explaining unlawful forms of magic. Further matan analysis confirms that these practices are categorized as prohibited, deceptive, and often linked to satanic manipulation. The discussion emphasizes that these Hadiths maintain strong relevance in confronting modern expressions of occultism, such as contemporary shamanic services, spirit-medium consultations, astrology, talisman usage, and paranormal content propagated through mass media. Although their outward forms may differ from those of the past, the core elements remain consistent with what the Hadith condemns: dependence on powers other than Allah and deviation from the principles of pure monotheism. Consequently, a sound understanding of al-jibt is essential for enhancing Muslim awareness and safeguarding the community from the persistence of misguided supernatural beliefs in the modern world.

References

Ali Musri Semjan Putra. (2017). Perdukunan Modern dalam Perspektif Ulama Syafiíyah dan Solusi Menangkalnya. Al-Majaalis : Jurnal Dirasat Islamiyah, 5(1), 157–199. https://doi.org/10.37397/almajaalis.v5i1.78

Alqasir, A., & Ohtsuka, K. (2024). The Impact of Religio-Cultural Beliefs and Superstitions in Shaping the Understanding of Mental Disorders and Mental Health Treatment among Arab Muslims. Journal of Spirituality in Mental Health, 26(3), 279–302. https://doi.org/10.1080/19349637.2023.2224778

Askar, R. A. B. (n.d.). Al-Qur’an, Hadits, dan Ijtihad Serta Legalitasnya Sebagai Sumber Ajaran Islam.

Dabarako, F., & Salama, M. (2025). Understanding contemporary miracles: A study on tauhīd and magical practices in Nigerian society. Ulum Islamiyyah, 37(01), 1–25. https://doi.org/10.33102/uij.vol37no01.584

Falikhah, N. (2012). Santet dan Antropologi Agama.

Fatrisia, A., & Halim, A. (2024a). Pemahaman Al-Jibt (Sihir) dalam Perspektif Hadis. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 26(2), 206. https://doi.org/10.22373/substantia.v26i2.26073

Fatrisia, A., & Halim, A. (2024b). Pemahaman Al-Jibt (Sihir) dalam Perspektif Hadis. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 26(2), 206. https://doi.org/10.22373/substantia.v26i2.26073

Fatrisia, A., & Halim, A. (2024c). Pemahaman Al-Jibt (Sihir) dalam Perspektif Hadis. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 26(2), 206. https://doi.org/10.22373/substantia.v26i2.26073

Fatrisia, A., & Halim, A. (2024d). Pemahaman Al-Jibt (Sihir) dalam Perspektif Hadis. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 26(2), 206. https://doi.org/10.22373/substantia.v26i2.26073

Kamaluddin, K., & Citaningati, P. R. (2023). Islamic Leadership: Prophet Muhammad as a Role Model for being Charismatic, Transformational, and Servant Leader. International Journal of Applied Business and International Management, 8(2), 53–66. https://doi.org/10.32535/ijabim.v8i2.2460

Melvin-Koushki, M. (2020). Geomancy in the Islamic World. In M. Heiduk, K. Herbers, & H.-C. Lehner (Eds.), Prognostication in the Medieval World (pp. 788–793). De Gruyter. https://doi.org/10.1515/9783110499773-053

Muthmainnah, M., & Syas, M. (2020). Komodifikasi Mistis dalam Program Reality Show Pencarian Jodoh Garis Tangan di ANTV. Scriptura, 10(2), 97–110. https://doi.org/10.9744/scriptura.10.2.97-110

Nisa, A. (2021). Quality of Hadith Shalih in the Book of Sunan Abiy Dâwud Disputed by Nasr al-Dîn al-Albâniy and Shu’aib al-Arnauth. Islam Transformatif : Journal of Islamic Studies, 5(1), 1. https://doi.org/10.30983/it.v5i1.4457

Nurhanifah, Hati, L. P., Indra, F., Sikumbang, A. T., & Sitompul, A. (2025). Between Cult and Spirituality: A Theological Interpretation of Pilgrimage Practices at Sacred Sites in the Nusantara. Pharos Journal of Theology, 106.4. https://doi.org/10.46222/pharosjot.106.4026

Priastomo, T. (2020). Konsep T̲âghût Dalam Al-Qur’an. Rayah Al-Islam, 4(02), 257–273. https://doi.org/10.37274/rais.v4i02.325

Risma, O. (2023). Study of Shamanic Witchcraft (Santet) Culture in the Indonesian Archipelago. Enigma in Cultural, 1(1), 13–17. https://doi.org/10.61996/cultural.v1i1.19

Roza, E., Pama, S. A., Erni, S., Pama, V. I., & Murni, M. (2022). Exposing the Religious Characters of the Malays in the 19th Century: A Symbolic Analysis of the Manuscript of Syair Burung. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 7(1), 43–58. https://doi.org/10.15575/jw.v7i1.17752

Saleh, F. (2025). The Role of Hadith in Enhancing Quranic Literacy. El-Sunan: Journal of Hadith and Religious Studies, 3(1), 15–24. https://doi.org/10.22373/el-sunan.v3i1.7466

Siti Rohmaturrosyidah Ratnawati & Ali Yasmanto. (2019). Studi Kritik Matan Hadis: Al-Bukhari : Jurnal Ilmu Hadis, 2(2), 209–231. https://doi.org/10.32505/v2i2.1163

Smith, F., & Ironside, R. (2022). The uncanny place: A critical appraisal of popular paranormal TV shows. Journal of Popular Television, The, 10(1), 95–108. https://doi.org/10.1386/jptv_00072_1

Suhemi, E. (2023a). Tafsir Scholar’s View on Black Magic. Jurnal Ilmiah Al-Mu Ashirah, 20(1), 160. https://doi.org/10.22373/jim.v20i1.17287

Suhemi, E. (2023b). Tafsir Scholar’s View on Black Magic. Jurnal Ilmiah Al-Mu Ashirah, 20(1), 160. https://doi.org/10.22373/jim.v20i1.17287

Talafihah, S. T. A., Mohd Amin, M. F., & Mohd Zarif, M. M. (2017). Taghut: A Quranic Perspective: الطاغوت في ضوء القرآن. Ulum Islamiyyah, 22, 87–95. https://doi.org/10.33102/uij.vol22no0.11

فاضلی, م. (2025). تحلیل انتقادی دیدگاه اصلاحی یمزبلمی درباره واژه‌های «أَبًّا» ، «لمَّا» و «ِبْتِ». قرآن پژوهی خاورشناسان, 20(38). https://doi.org/10.22034/jqopv.2025.10355

Downloads

Published

2026-02-15

How to Cite

Heri, H., Nashirulhaq, N., & Kadiatmaja, A. P. (2026). Understanding of Al-Jibt (Magic) in The Perspective of Hadith. Jurnal Multidisiplin Ibrahimy, 3(2), 267–279. https://doi.org/10.35316/jummy.v3i2.8648