THE URGENCY OF PRAYER IN LIFE BASED ON THE AL-QUR'AN PERSPECTIVE

: Prayer is one of the pillars, supports, and foundations of a building called the religion of Islam. The conditions, obligations, and pillars must be fulfilled for the perfect reward. Movements become a system in life which is heart, mind, and body as a manifestation of one's faith, but nowadays, many Muslims leave Prayer due to many factors, one of which is not knowing the virtue of Prayer. Therefore, the purpose of this study is to describe the urgency of Prayer in life according to the Qur'an perspective. The method used is literature study from books, journals, and the internet by collecting data using careful observation techniques. Then document and analyze the contents, and the last is concluding. The results of the study show that the Urgency of Prayer in Life based on the Qur'an perspective Prevents heinous and evil deeds, Shows brotherhood and equality between human beings, Trains Discipline, Builds physical and spiritual health, and Accustoms to patience and trust.


INTRODUCTION
Prayer is one of the pillars of Islam and is often referred to as a pillar that supports a building called the religion of Islam. Things like this show how important the pillar is so that the conditions, obligations, and pillars must be fulfilled to get a perfect reward, and it is not permissible to leave it because it will get a special sin in Fardhu prayers where indeed the law of its implementation is Fardhu ai' n. Meanwhile, if it is related to sunnah prayers, it is permissible to do it so that he gets a reward, and it is acceptable not to do it because he will not sin. Besides that, Prayer is also considered a form of human gratitude to Allah SWT. who has created various facilities in life for them 1 .
Prayer itself has an inner meaning that is very influential in life, such as respect, love, hope, shame, mental calm, and presence of the heart, where all of these things are only aimed at Allah alone as the only God. In addition, Prayer can be said to be a system in life because it includes the needs of the heart, mind, and body, which is a reflection of the perfection of faith, namely something that is believed in the heart, then said orally and practiced with the limbs so that it becomes a method of education and teaching for humans in their lives 2 . All these things for human beings imply that the heart becomes purified, the mind is more directed, and the body looks fresher and enthusiastic in learning and understanding various sciences. But in the current era, many Muslims still leave Fardhu prayers and don't even know the procedures for carrying them out. Things like this are due to many factors ranging from family and environment to personal problems that do not see the importance of Prayer 3 .
Whereas in the Qur'an and Hadith, it is stated that Prayer is a functional aspect of the political and social part which is ideal in the principles and foundations of Islam where the roof of the mosque is always open to anyone without discriminating between officials and the people, between the poor and the rich. Thus, that freedom, equality, and brotherhood are genuinely realized. Prayer is also one of the safeguards for believers who carry it out so that a beautiful order, complete obedience, and high meaning of soldiering appear. So the purpose of this study is to describe the Urgency of Prayer in life according to the Qur'an perspective along with discussion limitations specifically on Fardhu prayers, with the hope that after reading this article, most people will get guidance and know and be aware of the importance of Prayer so that nothing comes to mind in the heart to leave the Prayer again.

RESEARCH METHOD
The method used is qualitative with a literature study approach, namely collecting various primary sources related to prayer material and collecting various secondary sources to support the discussion starting from books, journals, the internet, or other sources that can be accounted for reliable 4 . After the data is collected, careful observation is carried out and documented. Then it is analyzed using analyzing the content, which, according to Abid Nurhuda, is usually used descriptively 5 . Then proceeding to process the data to answer the problem formulation, and the last is to conclude.

Meaning of Prayer
Pray in language with Prayer. While in terms, it is defined as all words or actions based on certain conditions starting with takbir and ending with greetings. Prayer can also be interpreted with the relationship of a servant to his creator as a form of manifestation of servitude, supplication, protection, help, and self-need to Allah SWT to avoid all the dangers and difficulties humans encounter in their life's journey 6 . At the same time, other means are obligatory and must be implemented.
Thus, it can be said that further Prayer means approaching oneself to Allah SWT to serve to obtain a consistent, orderly, humble attitude, love, tolerance, courtesy, and other good behavior that is useful in everyday life so that it does not deviate in carrying out the rules and affairs of life because Prayer has the highest and most important position than the others so that no other worship in Islam can match it 7 .

Prayer Law
The law of Prayer is obligatory 'aini, which means that every mulatto must carry out this obligation independently without being represented for its implementation under provisions based on the Qur'an, sunnah, and ijma'. Things like this were illustrated during the Isra' and Mi'raj events, where the Prophet Muhammad SAW directly received revelations from Allah regarding the implementation of prayers at Sidratulmunta and made Prayer one of the pillars of the five pillars of Islam 8 .
As for the obligatory Prayer, the first time he performed a year before moving to Medina was the midday prayer, which at that time was already known for the 5 prayer times after the Prophet's Isro' and Mi'roj events, so this shows that the treatise revealed by Allah regarding Prayer is important and must be implemented immediately, not only for the Prophet himself but also for Muslims in general 9 . One of the words of Allah in the Qur'an which talks about this is the letter Toha, verse 14, which reads: If one of the pillars of Prayer is left behind intentionally, the Prayer is invalid. Still, if the person forgets or doubts that one of the pillars is left behind, it can be replaced with prostration for sahwi, which can be done in the last rak'ah before greeting or after the greeting 15 .

Obligatory Requirements and Requirements for Valid Prayer
Mandatory conditions are everything that must exist and occur before the obligation is carried out. As for the obligatory conditions of Prayer, among others: The religion of Islam, Baligh and reasonable, Holy of big and small hadas, Able to carry out, and Has arrived preaching and the Prophet's orders to him. Meanwhile, according to Zaharuddin, the conditions for obligatory Prayer include: Islam, which means it is not valid if it is performed by non-Muslims, Intellect, which means not crazy, baligh, which means that you have had a wet dream and have received an appeal to him (Da'wah of the Prophet Muhammad) 16 . From this explanation, it can be said that those who meet the obligatory requirements of Prayer are obligatory for them to pray unless there are obstacles that the Shari'a has outlined 17 .
The requirements for a person's Prayer are valid if they fulfill the following: Covering the private parts, Facing the Qibla, The time for Prayer has arrived, Clean from large and small Hadas, then the body, clothes, and place of Prayer must also be clean from uncleanness 18 . Meanwhile according to the 4 madzhabs several conditions indicate whether a person's Prayer is valid or not, including: Purification which means clean both the body, clothes and places of small and large hadasts, then knowing when to enter the prayer time which means to be on time when doing the worship. then covering the aurot which means the parts of the body that must be covered and are forbidden to be shown. And finally, facing the Qibla as recommended by Rosululloh when he begged Allah regarding the transfer of the Qibla direction from Baitul Maqdis Palestine to changing towards the Grand Mosque of Mecca 19 .

Sunnah-Sunnah in Prayer
Ibn Qosim said that the sunnah in Prayer are divided into 2: sunnah hai'at and sunnah ab'ad .Sunnah haiat is something that if left in Prayer does not need to do prostration for sahwi such as raising both hands when Takbiratul Ihram, bowing, and i'tidal, placing the right palm over the left wrist when crossing arms, reading the Iftitah prayer, reading Ta'awudz , Read Amiin, Read the letter of the Qur'an in the first two cycles, Harden the recitation of Al-Fatihah, Read takbir, Read tasbih when bowing and prostrating, Reading "Sami'allaahu liman Hamidah" when I'tidal continued reading "Rabbanaa Lakal Hamdu", Sit iftirasy during all prayer sittings, Sit Tawaruk at the final tasyahud sitting, Read the second greeting and turn your face to the right and the left when greeting 20 . Meanwhile, sunnah ab'ad is something that if left in Prayer, whether intentional or not, is recommended to perform prostration for forgetfulness, to patch and replace these deficiencies, including reading the initial Tasyahud, reading the Qunut and harmoniously, surely he will achieve peace in life both in this world and in the hereafter 23